1Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
2Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
3Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
4Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
5For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
6For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
7For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
8For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
9For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;”4:3 Psalm 95:11 although the works were finished from the foundation of the world.
10For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;”4:3 Psalm 95:11 although the works were finished from the foundation of the world.
11For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;”4:3 Psalm 95:11 although the works were finished from the foundation of the world.
12For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;”4:3 Psalm 95:11 although the works were finished from the foundation of the world.
13For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”4:4 Genesis 2:2
14For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”4:4 Genesis 2:2
15For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”4:4 Genesis 2:2
16For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”4:4 Genesis 2:2
17and in this place again, “They will not enter into my rest.”4:5 Psalm 95:11
18and in this place again, “They will not enter into my rest.”4:5 Psalm 95:11
19and in this place again, “They will not enter into my rest.”4:5 Psalm 95:11
20and in this place again, “They will not enter into my rest.”4:5 Psalm 95:11
21Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
22Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
23Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
24Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
25he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said),
26he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said),
27he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said),
28he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said),
29For if Joshua had given them rest, he would not have spoken afterward of another day.
30For if Joshua had given them rest, he would not have spoken afterward of another day.
31For if Joshua had given them rest, he would not have spoken afterward of another day.
32For if Joshua had given them rest, he would not have spoken afterward of another day.
33There remains therefore a Sabbath rest for the people of God.
34There remains therefore a Sabbath rest for the people of God.
35There remains therefore a Sabbath rest for the people of God.
36There remains therefore a Sabbath rest for the people of God.
37For he who has entered into his rest has himself also rested from his works, as God did from his.
38For he who has entered into his rest has himself also rested from his works, as God did from his.
39For he who has entered into his rest has himself also rested from his works, as God did from his.
40For he who has entered into his rest has himself also rested from his works, as God did from his.
41Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
42Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
43Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
44Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
45For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
46For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
47For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
48For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
49There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
50There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
51There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
52There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
53Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
54Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
55Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
56Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
57For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
58For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
59For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
60For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
61Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
62Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
63Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
64Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.