1I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks be made for all men,
2I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks be made for all men,
3I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks be made for all men,
4I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks be made for all men,
5for kings and all who are in high places, that we may lead a tranquil and quiet life in all godliness and reverence.
6for kings and all who are in high places, that we may lead a tranquil and quiet life in all godliness and reverence.
7for kings and all who are in high places, that we may lead a tranquil and quiet life in all godliness and reverence.
8for kings and all who are in high places, that we may lead a tranquil and quiet life in all godliness and reverence.
9For this is good and acceptable in the sight of God our Saviour,
10For this is good and acceptable in the sight of God our Saviour,
11For this is good and acceptable in the sight of God our Saviour,
12For this is good and acceptable in the sight of God our Saviour,
13who desires all people to be saved and come to full knowledge of the truth.
14who desires all people to be saved and come to full knowledge of the truth.
15who desires all people to be saved and come to full knowledge of the truth.
16who desires all people to be saved and come to full knowledge of the truth.
17For there is one God and one mediator between God and men, the man Christ Jesus,
18For there is one God and one mediator between God and men, the man Christ Jesus,
19For there is one God and one mediator between God and men, the man Christ Jesus,
20For there is one God and one mediator between God and men, the man Christ Jesus,
21who gave himself as a ransom for all, the testimony at the proper time,
22who gave himself as a ransom for all, the testimony at the proper time,
23who gave himself as a ransom for all, the testimony at the proper time,
24who gave himself as a ransom for all, the testimony at the proper time,
25to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
26to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
27to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
28to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
29I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.
30I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.
31I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.
32I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.
33In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not2:9 The word for “not” is the negative particle “μη” which denies an expected idea, as opposed to the usual word for “not” (ου) which denies a fact. Thus “μη” in this context is denying an expected idea (that women can be properly dressed without good works). with braided hair, gold, pearls, or expensive clothing,
34In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not2:9 The word for “not” is the negative particle “μη” which denies an expected idea, as opposed to the usual word for “not” (ου) which denies a fact. Thus “μη” in this context is denying an expected idea (that women can be properly dressed without good works). with braided hair, gold, pearls, or expensive clothing,
35In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not2:9 The word for “not” is the negative particle “μη” which denies an expected idea, as opposed to the usual word for “not” (ου) which denies a fact. Thus “μη” in this context is denying an expected idea (that women can be properly dressed without good works). with braided hair, gold, pearls, or expensive clothing,
36In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not2:9 The word for “not” is the negative particle “μη” which denies an expected idea, as opposed to the usual word for “not” (ου) which denies a fact. Thus “μη” in this context is denying an expected idea (that women can be properly dressed without good works). with braided hair, gold, pearls, or expensive clothing,
37but with good works, which is appropriate for women professing godliness.
38but with good works, which is appropriate for women professing godliness.
39but with good works, which is appropriate for women professing godliness.
40but with good works, which is appropriate for women professing godliness.
41Let a woman learn in quietness with full submission.
42Let a woman learn in quietness with full submission.
43Let a woman learn in quietness with full submission.
44Let a woman learn in quietness with full submission.
45But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
46But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
47But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
48But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
49For Adam was formed first, then Eve.
50For Adam was formed first, then Eve.
51For Adam was formed first, then Eve.
52For Adam was formed first, then Eve.
53Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience;
54Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience;
55Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience;
56Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience;
57but she will be saved through her childbearing, if they continue in faith, love, and holiness with sobriety.
58but she will be saved through her childbearing, if they continue in faith, love, and holiness with sobriety.
59but she will be saved through her childbearing, if they continue in faith, love, and holiness with sobriety.
60but she will be saved through her childbearing, if they continue in faith, love, and holiness with sobriety.