1Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
2Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
3Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
4Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
5looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
6looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
7looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
8looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
9For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
10For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
11For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
12For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
13You have not yet resisted to blood, striving against sin.
14You have not yet resisted to blood, striving against sin.
15You have not yet resisted to blood, striving against sin.
16You have not yet resisted to blood, striving against sin.
17You have forgotten the exhortation which reasons with you as with children,
18You have forgotten the exhortation which reasons with you as with children,
19You have forgotten the exhortation which reasons with you as with children,
20You have forgotten the exhortation which reasons with you as with children,
21for whom the Lord loves, he disciplines,
22for whom the Lord loves, he disciplines,
23for whom the Lord loves, he disciplines,
24for whom the Lord loves, he disciplines,
25It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
26It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
27It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
28It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
29But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
30But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
31But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
32But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
33Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
34Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
35Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
36Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
37For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
38For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
39For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
40For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
41All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
42All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
43All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
44All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
45Therefore lift up the hands that hang down and the feeble knees, 12:12 Isaiah 35:3
46Therefore lift up the hands that hang down and the feeble knees, 12:12 Isaiah 35:3
47Therefore lift up the hands that hang down and the feeble knees, 12:12 Isaiah 35:3
48Therefore lift up the hands that hang down and the feeble knees, 12:12 Isaiah 35:3
49and make straight paths for your feet,12:13 Proverbs 4:26 so what is lame may not be dislocated, but rather be healed.
50and make straight paths for your feet,12:13 Proverbs 4:26 so what is lame may not be dislocated, but rather be healed.
51and make straight paths for your feet,12:13 Proverbs 4:26 so what is lame may not be dislocated, but rather be healed.
52and make straight paths for your feet,12:13 Proverbs 4:26 so what is lame may not be dislocated, but rather be healed.
53Follow after peace with all men, and the sanctification without which no man will see the Lord,
54Follow after peace with all men, and the sanctification without which no man will see the Lord,
55Follow after peace with all men, and the sanctification without which no man will see the Lord,
56Follow after peace with all men, and the sanctification without which no man will see the Lord,
57looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
58looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
59looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
60looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
61lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
62lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
63lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
64lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
65For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
66For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
67For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
68For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
69For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
70For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
71For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
72For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
73the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
74the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
75the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
76the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
77for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.12:20 TR adds “or shot with an arrow”12:20 Exodus 19:12-13
78for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.12:20 TR adds “or shot with an arrow”12:20 Exodus 19:12-13
79for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.12:20 TR adds “or shot with an arrow”12:20 Exodus 19:12-13
80for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.12:20 TR adds “or shot with an arrow”12:20 Exodus 19:12-13
81So fearful was the appearance that Moses said, “I am terrified and trembling.”12:21 Deuteronomy 9:19
82So fearful was the appearance that Moses said, “I am terrified and trembling.”12:21 Deuteronomy 9:19
83So fearful was the appearance that Moses said, “I am terrified and trembling.”12:21 Deuteronomy 9:19
84So fearful was the appearance that Moses said, “I am terrified and trembling.”12:21 Deuteronomy 9:19
85But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
86But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
87But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
88But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
89to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
90to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
91to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
92to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
93to Jesus, the mediator of a new covenant,12:24 Jeremiah 31:31 and to the blood of sprinkling that speaks better than that of Abel.
94to Jesus, the mediator of a new covenant,12:24 Jeremiah 31:31 and to the blood of sprinkling that speaks better than that of Abel.
95to Jesus, the mediator of a new covenant,12:24 Jeremiah 31:31 and to the blood of sprinkling that speaks better than that of Abel.
96to Jesus, the mediator of a new covenant,12:24 Jeremiah 31:31 and to the blood of sprinkling that speaks better than that of Abel.
97See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
98See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
99See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
100See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
101whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”12:26 Haggai 2:6
102whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”12:26 Haggai 2:6
103whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”12:26 Haggai 2:6
104whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”12:26 Haggai 2:6
105This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
106This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
107This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
108This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
109Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
110Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
111Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
112Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
113for our God is a consuming fire.12:29 Deuteronomy 4:24
114for our God is a consuming fire.12:29 Deuteronomy 4:24
115for our God is a consuming fire.12:29 Deuteronomy 4:24
116for our God is a consuming fire.12:29 Deuteronomy 4:24